Religion is a virus that invades a host -- the human mind -- and as with any
virus, it takes over the host and uses that host for the sordid purposes of
reproduction of the virus itself and the infection of other hosts.
Like other viruses it competes with other parasites, such as other
mind-viruses, as well as all-encompassing ideologies.
This page has the purpose of describing some of the ways in which religion
controls its host-victim, the human mind, but this is not yet a complete list.
The religion-disease convinces its host-victims that only religion is a source
of meaning or a meaningful life in the world, but it discourages
its host-victims from interacting with non-religious people to learn
how they're living and how they find meaning in life.
The religion mind-virus tries to tie all
experiences to itself so that all experiences are infused
with its "meaning", and induces the illogical belief that life
and experiences that are disconnected from the religion have no
meaning or importance.
This exploitation of meaning allows the religious mind-virus
to exert much greater control
over the host-victim because it ensures loyalty,
because everything that is a threat to the virus
can be easily deemed "meaningless".
It is known that hard drugs have a similar effect on people;
a heroin user will consider anything not related to his addiction
to be meaningless or pointless, and only the drug and
the various means of getting the drug matter.
Corporate marketing departments attempt to establish
a similar effect: If you don't own a BMW or Lexus,
your life has no meaning.
If you don't smoke XYZ brand of cancer-causing tobacco,
your life has no meaning.
The religion-diseases need to dominate human hosts in order
to proliferate, and they convince their hosts to seek
dominance over other humans e.g. through external wars (the Muslim expansions),
internal wars (the Christian takeover of the Roman Empire),
and seeking success through control over money, politics, business
and the media.
This ambition molds believers into petty, shallow, and controlling people
who are even less likely to see or question their disease.
Religion discourages its host-victims from interacting with people
who have different ideas, especially with people who are
non-religious. Therefore the virus is granted maximal control
without interference from people who might risk disinfecting
Heretics who assert that infection with the particular mind virus is bad,
or who assert that all mind-viruses require action to disinfect
hosts will be avoided at all costs. Their words will be ignored.
Their ideas will be mocked. Their experts will be criticized.
Illogic and irrationality
The religion mind-virus discourages logical thinking, because such
thinking might show the contradictions and inconsistencies of the
religion itself. Logical thinking would also point out the sheer
absurdity of the religion's premises.
Logical thinking directed at
oneself may even uncover unhealthy impulses such as for
narcissism or self-aggrandizement or perverse hypocrisy
that the religion mind-virus is exploiting to exert control.
Blindness and ignorance
The religion mind-virus induces a kind of blindness to obvious
benefits of science and engineering. Thus, the virus will encourage
people to exploit technology without allowing them to recognize that
every piece of high technology is a result of scientific advances
and scientific thinking. This seems like hypocrisy but really it is
caused by the thinking mechanism of the host being disrupted.
There is a logical disconnect. That separation between the reality
of technological advances and the reality of scientific advances
exists to prevent self-questioning.
Bigotry and supremacist thinking
The religion mind-virus manages its particular group of host-victims
by inducing in them bigoted views against those of different groups.
This appears especially true when the religion mind-virus infects
This has the purpose of assuring host-victims that it is not worth
the trouble to stray from the pack because outsiders are inferior,
morally or otherwise,
and forming new loyalties or even friendships with others undermines the
mind-virus's control of the host. The
reason for not connecting
with others is established as being that the others being inferior,
and you are superior. A mind-virus may even promote loony supremacist
views, like "we are the chosen people".
Bigotry is founded on cowardice, and the virus induces both conditions.
Infection of the young
Religion would disappear within a few generations if children were
not infected with it.
So for the survival of the mind-virus called religion, it is vital
that young people be infected. This can be perpetrated by their parents
or by professional infectors (priests, pastors, imams, rabbis, etc.)
but it must be done before they
develop a natural immunity to mind-viruses in the form of cognitive
ability and critical thinking.
Luckily for religion mind-viruses, children are programmed
to believe whatever adults tell them is true. Children can even take in
nonsensical threats about hellfire and eternal damnation as being
literally true, and they may believe that miracles are true.
The function of the local infector is similar to that of
Typhoid Mary or any other person who has sought to infect many
people with a disease. The purpose of the infector, conscious or
not, is to spread the infection among those most vulnerable to it,
namely the very young and the old.
Sometimes the infector is somewhat immune to the religion mind virus
himself, but harbors a self-important attitude that the rabble
need to be infected and controlled. Often the infector has
schemes to use infected people for various sordid purposes,
like obtaining money or sex from them.
Often the professional infector views the public as fools.
However in the process of infecting children, the mental torment
imposed on children in the form of threats of persecution and
eternal damnation can quite fairly be called
child abuse. The virus is injected into their brain
but the infectors seek to keep the child from resisting it, using
various kind of conditioning that can amount to torture.
False bravado and baseless pride
The mind-virus causes the host-victim to declare an attitude
of cocksure confidence to
anyone who might undermine their loyalty to their religion-infection.
The infected host will declare
that they can't be changed from their (self-destructive)
course as an infected
They will ridiculously express that they are 100% sure of many
little invented facts about the invisible man in the sky, whose
existence cannot be proven.
Despite the irrationality of this, the
host-victim is really exposing his or her own
inner imbalance and vulnerability.
"You'll never change me" actually means "I have given
up my free will to the mind-virus and am adrift under its influence".
The tiny bit of free will that they have
is bullied by the virus into silence, but it is still there.
Some religion mind-viruses even induce a rather queer attitude
in the infected person
that anyone who is not infected is somehow weak or unmanly.
The ironic perversity of this is extraordinary, because it is
specifically the weak and unmanly who are
most susceptible to infection
with the mind-virus and the
most perverse who desire the infection most.
Indeed, the people who are most often targeted for infection
are the children and the old.
Some religious mind-viruses, especially those that encourage bigotry,
cause the infected host (human) to desire to reproduce many more humans
that are needed by society or industry, and it does this to ensure that
those new humans (children) become infected, thereby
spreading the virus.
The Catholic religion is known for this in the West
as is the Muslim mind-virus.
So is the rightwing Israeli Jew mind-virus.
These are all hateful religion mind-viruses i.e. those that practically
require that the infected demonstrate one form of bigotry or another.
A religion possesses two genetic codes, two kinds of "DNA", if you will:
The written viral DNA that changes very little over time
since it is contained in "sacred" books.
The spoken viral DNA which evolves rapidly to adapt to
the cultures of new host-victims
and they predicaments they encounter.
Its new viral strains also permit newly-infected
groups to break away into self-quarantining sects.